摘要
作为一个极具挑战性的马克思主义批评理论家,弗雷德里克·詹姆逊的终极理论抱负,就是要建立一整套具有很大包容性的阐释体系,即他所说的马克思主义阐释学。"历史化"是他要实现这一理论抱负的重要策略之一。在剖析传统历史主义的困境的基础上,詹姆逊提出了三个依次增大的同心框架说,彰显了马克思主义阐释学体系的包容性、灵活性。这对于我们把握詹姆逊的思想轨迹,认识、评价其思想特点,乃至他在西方马克思主义发展历程中所处的位置,对于我们建立和完善当代马克思主义文艺学、美学体系,对于我们坚守马克思主义的意义和价值,都具有深刻的启示。
Fredric Jameson's ultimate theoretic aspiration is to establish a widely inclusive system of interpretations,which can be called Marxist hermeneutics. Historicization is one of his significant strategies to realize the aspiration.Based on his polemic analyses of the dilemma of traditional historicism,Jameson proposes three concentric frameworks as an attempt to establish the system of Marxist hermeneutics,showing great flexibility and inclusiveness.A study of the three frameworks can both help us trace the development of Jameson's thoughts,value the features of his theory,and locate his place in the history of Western Marxism.In addition,the study can also inspire us to improve the Marxist literary theory and aesthetics in China,and to maintain the value of Marxism in contemporary China.
出处
《马克思主义美学研究》
CSSCI
2008年第2期64-77,共14页
Research on Marxist Aesthetics