摘要
闽南地区官方雩祀文化的发展变化实质上是传统社会中国家、地方以及官府之间的一个互动过程。朝廷和地方官府有限度的容忍甚至鼓励和提倡、地方社会的积极配合,使许多不在祀典的神祇进入官方雩祀文化系统。理学思想发展起来以后,逐渐参与到这个互动过程中,使雩祀文化呈现出新的变化趋势和特点。
Development of official Yusi culture(sacriflcal rite to pray for rain)in southern Fujian essentially an interac- tion of state,local community and local authorities.Many deities formerly not allowed in official rite ceremony were in- cluded in official Yusi culture thanks to limited accommodation,even encouragement and promotion,of central and local authorities and active cooperation of local commnuity.It is argued that Yusi culture developed new trends and character- istics when the newly developed neo-Confucianism joined to that interaction.
出处
《中国社会历史评论》
2007年第1期327-348,共22页
Chinese Social History Review
基金
教育部人文社会科学重点研究基地"历代统治思想与民间社会意识"基金(05JJD840005)。
关键词
雩祀
理学
两宋
闽南
Yusk(sacrifical rite to pray for rain)
Neo-Confuciansim
The Two Songs
Southern Fujian