摘要
道家的隐逸山水田园,其实是"士志于道"而不得通其道的另类抗争。仕与隐的冲突过程恰是多数隐士壮志难酬之下、倍感生命危急而以田园山水来转换视觉、感觉却欲罢不能的心路历程。社会阶级地位骤变的阵痛与贫困潦倒的窘迫,决定了庄周"重生"不能的凌空蹈虚和"逍遥"不得而充盈"悲怨"之气。庄周对社会的关注、对社会个体的关怀,是"士志于道"的最高表现形式。
Taoist hermit landscape gardens,is actually "and his ambition of dao" and do not pass the word of alternative fight.Shi and implicit conflict process just is most hermit ambition difficult life,under emergency am paid in rural landscape to convert visual,feeling but stop journey.Social class status of pain and sudden poor discomfiture,determines the ZhuangZhou "rebirth" cannot LingKongDaoXu and "unfettered shall not be filled with joy and emblem plaintiveness" qi.ZhuangZhou who is attention of the society and to the social individual,is the highest form of expression.of " and his ambition of way".
出处
《铜仁职业技术学院学报》
2011年第1期49-52,共4页
Academic forum of Tongren Polytechnic College
关键词
隐逸情结
重生
逍遥
哀号
hermit complex
take life
unfettered
sadness