摘要
浅草—沉钟社同仁的文化心理在“五四”新文化运动呼唤青年文化的背景中开始形成 ,因此 ,其活动前期更多地表现出青年文化的心理特征 :他们主要以个性主义的价值观为思想基点 ,重在表现自我的情绪感受 ,对现实社会保持了较强的界外感。 192 7年以后 ,他们先后开始步入中年时期 ,其文化心理也随之发生明显的嬗变 :在面对社会文化环境时 ,随着情感因素的弱化 ,理性的因素大大增加 ,使他们打破了前期重在“自我表现”的狭小圈子 ,而以人道主义为思想武器 ,以更大的热情介入到改造社会的斗争中 ,其文化活动在总体上也具有更为明确的目的性和使命感。
The cultural psychology of the members of this association came into being against in which the May 4th new cultural movement called young culture, so they showed more the psychological featuers of young culture in the earlier stage of their activies: they took mainly individualismistic values as ideological basis, emphatically displayed their own feelings, and kept their distance with the society. After 1927, they began to get into middle-aged period successively, therefore their evolution of cultural psychology happened: faced with the social cultural environment, they reduced feelings and strengthened reasons; taking humanitarianism as ideological weapons; they got involved in the struggle of remoulding society with bigger enthusiasm, so their cultural activities had clearer purpose and misson. From the earlier stage to the later one, the core of their cultural psychology had shifted from young culture to middle-aged culture.
出处
《贵州师范大学学报(社会科学版)》
2002年第5期97-101,共5页
Journal of Guizhou Normal University(Social Sciences)
关键词
浅草-沉钟社
文化心理
嬗变
青年文化
中年文化
Qiancao-Chenzhongshe
cultural psychology
evolution
young culture
middle-aged culture