摘要
1930年代,曹葆华引入新批评理论,强调诗学概念之精确界说,强调逻辑、科学、语言学、心理学与辩证法的研究,强调瑞恰慈的“细读”;叶公超提倡“扩大错综的知觉”、“古今错综的意识”,提倡艾略特的传统论和宋诗的“夺胎换骨”论,主张知性的诗学方法与新批评方法统一,主张“细读”,强调分析读者的反映,强调批评也是对这种经验的再现和检验,并运用新批评方法进行诗学批评。他们对新批评的引入做出了贡献,但尚不全面。
In 1930s,Mr.Cao Baohua Introduced the theory of new criticism and laid much emphasis on accurate definition of the concepts in poetics,on the research of logic,science,linguistics,psychology and dialectics,and on Mr.I.A.Richards' 'reading in detail'.Mr.Ye Gongchao advocated the idea of 'expanding intricate consciousness' and 'intricate consciousness at all times',Eliot's traditional theory and the theory of 'Taking the foetus and changes the bone' about the poems in the Song Dynasty.He also maintained the unification of the method of poetics' intelligence and new criticism,the conception of 'reading in detail' with an emphasis on analyzing readers' reflection.He suggested that criticism is the reproduction and inspection of the experience,and we can criticize the new poems with new criticism.They have made great contributions in introducing new criticism,but not in an all round way.
出处
《西南大学学报(社会科学版)》
CSSCI
北大核心
2005年第6期19-22,共4页
Journal of Southwest University(Social Sciences Edition)
基金
国家社科基金项目"中国现代诗学流变史"(04XZW007)
关键词
叶公超
曹葆华
爱略特
瑞恰慈
新批评
Ye Gongchao
Cao Baohua
T.S.Eliot
I.A.Richards
new criticism