对传统三纲的批判、重释与创新

Critique,Redefinition and Innovation of Confucian Three-Cardinal-Guides

三纲在儒学思想史中经历了一个准备、确立、强化、衰落直到被批判的过程。近现代的儒学研究者在处理传统三纲的过程中已经形成了"批判"与"重释"两种思潮。这两种思潮都有合理性与局限性。只有对传统三纲进行"创新"才能超越这两种思潮,最终实现批判继承、古为今用、推陈出新的完整逻辑。因此,按照"天人合一、尊道贵德"、"内圣外王"等儒学的基本精神,新的三纲可以被设计为"天为人纲"、"道为德纲"、"圣为王纲"。这种创新体现了儒家伦理的超越性、平等性、普遍性,避免了传统三纲的内在缺陷,实现传统三纲的创造性转化与创新性发展。

Three-Cardinal-Guides experienced a preparation,establish,strengthen,until the critical decline in the history of Confucian thought.The modern Confucianism scholars have formed'criticism'and 'redefinition'two kinds of thoughts in the process of Confucian Three-CardinalGuides.Each of these two thoughts has its own rationality and limitations.People deal with Confucian Three-Cardinal-Guides only by the innovation,then can beyond the 'criticism'and'redefinition',realize the complete logic of critical inheritance and used today finally.Therefore,according to'the harmony between man and nature','respecting Tao and virtue'and'internal saint and external king'such as the basic spirit of Confucianism,the new Three-Cardinal-Guides can be designed to'the nature order the man','the Tao order the virtue'and 'the sage order the king'.This innovation embodies the transcendence,equality and universality of Confucian ethics,avoid with the inherent defect of the traditional Three-Cardinal-Guides,realize the creative transformation of the traditional Three-Cardinal-Guides.