摘要
传统儒家对人伦建设的重视集中体现在对五伦的建构上。北宋新儒家二程注重五伦的形而上层面,将五伦思想提升到天理的高度,严格依据"理"来规范君臣、父子、夫妇、兄弟、朋友关系,天理化了君、父、夫、兄的地位以及各方的关系和规范,展示了二程体用一源、理事一体的五伦思想体系,并对这个体系展开了详细的论述。二程五伦思想的天理化自成一体,但从现时代角度看,二程五伦思想过于强调了差别和义务的一面。
Traditional Confucianism pays great attention to the construction of the Five Human Relationships. The Cheng Brothers as Confuican representatives of the Song Dynasty constructed the Five Human Relationships at the metaphysical level or the level of the Principle of Heaven. According to the Princile of Heaven,they defended the code of the relationships between Emperor and Subject,Father and Son,Husband and Wife,Elder Brother and Younger Brother,and Friends. Their thoughts reflected the unity of principle and matter,substance and function. They contributed to the rationalization of the theory of the Five Human Relationships. From modern point of views,they emphasizes the side of difference and duty to the other side of equality and right.
出处
《当代中国价值观研究》
2017年第5期73-80,共8页
Chinese Journal of Contemporary Values
关键词
二程
天理
五伦
体用
the Cheng Brothers
the way of Heavean
the Five Human Relationships
subtance and function