摘要
王夫之通过从"有无"到"幽明"的本体论视野的转换,建立起自己基于气而止于诚的本体论体系。他的哲学不但实现了对于传统"有无之辨"问题的终结,更代表着那个时代中国本体论研究的最高水准。更难能可贵的是,他区别于中国哲学思辨传统的从语言分析的角度入手的分析方法和思考存在何以存在的发问方式,更体现出超前的现代西方分析哲学的精神,代表了中国哲学现代性意识的萌芽。
Wang Fuzhi changed the field of vision of ontology from 'being and not being' to the 'concealment and revealment',and established his own ontology system which based on gas and ended with cheng.His ontology put an end to the'debate about being and not being',and represented the highest level about ontology in that era.The most important thing is that he attach importance to the analysis method,especially analysis of language,which is different from the Chinese traditional split fibre.His ontology has reflected the spirit of analytic philosophy,standing for the Chinese modernity's sprout.
出处
《华中师范大学研究生学报》
2012年第1期52-55,共4页
Central China Normal University Journal of Postgraduates
关键词
王夫之
存在论
有无之辨
幽明
诚
Wang Fuzhi
Ontology
the Debate about Being and not Being
Concealment and Revealment
Cheng(Actual Existence)