摘要
作者对学界以儒、释、道阐释苏轼先进思想的做法 ,提出了异议。论文从苏轼作为“社会结合的主人”的论点出发 ,强调了他的个性主体论的关键作用 ,及形成他“思维自己构成自己”的特征和发展规律。同时 ,论述了苏轼以其个性需要和“实用”价值的选择性 ,汲取了儒、释、道和百家思想的精华 ,并对之实行了超越 ,通过集构、解构和建构过程 ,从而综合交叉、融会贯通、革新提高 。
The author takes exception to the way that academic circles explain Sushis advanced thought by the theory of Ru.Xi and Dao.From his argument of 'combining society with master',the paper emphasizes the key action of Sushis individuality subject developing law of 'Thinking is formed of itself'.It also discusses Sushi not only select the essence of Ru?Xi?Dao and the Various Schools of thought for his individual need and the choice of 'Practical'Value,but also formed his unique ideological system of leisure and carefree by synthesizing?fusing and improving their thoughts.
出处
《惠州学院学报》
2002年第5期45-50,共6页
Journal of Huizhou University
关键词
苏轼
个性主体论
求实实用
自由自适思想体系
儒
道
释
Su shi
individuality subject theory
Practical
ideological system of leisure and carefree