摘要
"菩提本无树,明镜亦非台,本来无一物,何处惹尘埃。"这是六祖为展示自己初期见性程度而所作的第一首偈语。长久以来,人们对这首偈语及相关的神秀偈语作过许多注解,其中都有可以商榷的方面。通过对这两首偈语的深入推敲发现,两首偈语的含义应该有新的解读。特别是六祖的偈语,展示给人们的就是"物非物"的清净自性状态,就是"无念、无住、无相"的见性意境,这需要人们重新去认识和认可。人们学习六祖明性所作第一首偈语,就是要明确其中的见性意境,并以此意境作为自己修心养性、参经礼佛应追求的目标。
“Bodhi grows actually no trees,mirror is not platform,which had nothing and where the dust is”.This is the sixth ancestor to show their degree of sex and made the first Jiyu,who is the ancestor of the Sixth Show Degree of the Jiyu.For a long time,people on the first Jiyu and related Shenxiu Jiyu made a lot of comments,which are open to discussion.Through the deep study of the two Jiyu found that the meaning of the two Jiyu should have a new interpretation.In particular,the Jiyu language of the Sixth Patriarchs shows that the state of pure nature of things is the nature of things,that is,“no mind,no live,no phase”.This requires people to re-recognize and recognize.It is necessary to clarify the conception of sexuality,and to use this conception as a high goal to cultivate one’s own mind and to participate in the rites of worship.
作者
陈景增
CHEN Jing-zeng(Editorial Office of Journal, Shaoguan University, Shaoguan 512005, Guangdong, China)
出处
《韶关学院学报》
2016年第11期1-4,共4页
Journal of Shaoguan University
关键词
六祖
偈语
菩提
明镜
自性
无物
Sixth Patriarch
Jiyu
Bodhi
mirror
self
nothing