支遁集成书及版本考论

Comment on the Compilation and Edition of the Collection Written by Zhi dun(支遁)

现存支遁集属明人据《高僧传》等辑出支遁诗文的重编本。明嘉靖间杨氏七桧山房抄本和皇甫涍刻本是存世较早的两种版本。两本在篇目、卷第和正文文字等均存在差异,遂形成支遁集的两种版本系统。冯氏抄本和刘喜海味经书屋抄本总体而言不具备杨氏抄本之外的版本校勘及文献价值。明末吴家騆刻本据刻自皇甫涍本,又经校订而存在底本不误而误订之例,不宜作为底本使用。校勘整理支遁集,应以皇甫涍本为底本,以杨氏七桧山房抄本为参校本,似不必考虑现存支遁集的其他版本。

The collection written by Zhi dun(支遁)is compiled from the book named“Gao seng zhuan”(《高僧传》)andothers in Ming dynasty,which is printed in two early editions:the manuscript copied by“Yangshi Qihuishanfang”(杨氏七桧山房)and the block-printed edition by Huangfu xiao(皇甫涍).There are differences in three aspects:the table ofcontents,text and characters,so as to form two kinds of edition system.The two editions named the manuscript copiedby Fengshi(冯氏)and“Liuxi hai Weijingshuwu”(刘喜海味经书屋)don’t possess the edition collation and document value.The block-printed edition by Wu Jiazhou(吴家騆)is from the Huangfu xiao(皇甫涍)editon,and has the character errors,so isn’t suitable as the original text.The Huangfu xiao(皇甫涍)editon is suitable to be used as the original text for thearrangement of the collection,the“Yangshi Qihuishanfang”(杨氏七桧山房)editon as the collation edition,needn’t to useother editions.