摘要
以"直觉"为核心的柏格森生命哲学在中国经历了三个主要的发展阶段:一是"科玄论战"时期,表现为主张直觉的"玄学派"与主张科学的"科学派"观点的截然对立;二是现代新儒家对柏格森"直觉"概念的引入和儒化,最终指向了"直觉主义";三是马克思主义实践本体论视域下对柏格森哲学内涵的准确理解与把握,其哲学基础指向冯契先生的"转识成智",这一理论的提出超越了经验领域"科学与哲学"的对峙,为现时期理解柏格森生命哲学中科学与形而上学的关系开辟了新视野。
As the core theory of Bergson's Labensphilosophie,"intuition"has experienced three major stages of developmentin China.First,in Science vs.Metaphysics period,it appears as the antagonistic relations between the scientific representative andthe metaphysics representative;Second,Bergson's"intuition"concept has been introduced and put in Confucian context by theModern Neo-Confucianism,which ultimately leads to the"intuitionism";Third,the accurate understanding and grasp of Bergson'sphilosophical connotation from the perspective of Marxist practice ontology,its philosophy is based on Feng Qi's"from knowledgeto wisdom"(zhuan shi chen zhi).This theory has gone beyond the confrontation of science and philosophy in the field of experience,which opens up a new horizon for understanding the relationship between science and metaphysics in Bergson's Labensphilosophie.
作者
王健
WANG Jian(School of Maxrism,Nantong university,Nantong Jiangsu,226019,China)
出处
《晋中学院学报》
2017年第5期28-32,共5页
Journal of Jinzhong University
关键词
柏格森
科玄论战
现代新儒家
马克思主义
Bergson
Science vs. Metaphysics
Modern Neo-Confucian
Maxrism