论德里罗反科学的后现代社会生态伦理观

Techniques and Violence: Don Do Lillo's Anti-scientific Postmodern Social Eco-ethics

德里罗后现代社会生态观的核心是反科学,即反对滥用科技,反对以科技的名义掠夺和破坏自然,控制社会政治经济乃至操纵个人的精神生活。他认为,科技被社会运行机操纵,直接或间接的对个人、社会和自然构成暴力和伤害,是人类生态危机的真正根源。德里罗谴责以高科技的手段无限制攫取自然资源,认为自然生态危机实际上是人对自然实施的暴力。他主张将人类的生活置于自然的极限之内。德里罗认为以高科技构建的文化环境构成了对个人的精神暴力,呼吁提供个人发展的自由空间。德里罗认为,科学技术被操控和滥用,成为攫取权力和利益的手段,导致了以核战争为最高点的生态危机,因而他呼吁合理使用技术,反对战争和暴力,主张各个国家和文化多元共存。

Don De Lillo's postmodern social eco-ethics questions the role of science and technology, opposes the inappropriate development of science and technology, and protests the plunder and destruction of natural environment in the name of science and development. Science and technology is manipulated by the mechanism of social operation to causes directly or indirectly harm and violence on individual, society as well as nature, which is the real source of ecological crisis of the human community. Don De Lillo opposes the unrestrained exploits of natural resources and asserts that human beings should live within the limits of nature. High-tech constitutes the violent social cultural environment and hinders the healthy development of personal spiritual world. Manipulated and misused, science and technology have degenerated into means and tools for plundering power and profits and consequently prompted the outbreak of nuclear war and crisis. He calls for the rational use of technology, opposes war between countries, and advocates peaceful coexistence of all countries and cultures.