摘要
费尔巴哈阐发了人的本质对象化的理论,但他的阐述还是局限于观念领域。在此之后,马克思从感性实践的方面系统而深入地讨论了人的本质力量对象化问题。在他看来,人的本质力量的对象化,是人对于自己本质力量的一种自我确证。在马克思这里,人的本质力量是一个开放的结构,每一种对象化的方式都是一种对人的本质力量的特殊的肯定方式。
Feuerbach elaborated the theory of human essence objectification,however his viewpoints are restricted to the domain of notions.Afterwards,Marx expounded,systematically and deeply,this issue for objectification of human intrinsic strength from its sensuous practice.In his view,the objectification of human intrinsic strength belongs to a kind of self-confirmation for his essential power.In his theory,the human’s essential power is an open structure and every objectified way is a special affirmative way of human’s essential strength.
作者
冀志强
JI Zhiqiang(School of Humanity and Law, Guizhou University of Finance and Economics,Guiyang, China 550025)
出处
《温州大学学报(社会科学版)》
2018年第2期47-54,共8页
Journal of Wenzhou University:Social Science Edition
关键词
感性
感觉
实践
对象化
本质力量
自我确证
Sensuousness
Sense
Practice
Objectification
Essential Power
Self-confirmation