意象性思维下的名实观——兼评徐复观《名的起源问题》章节

On the “Fame”and “Object”Viewpoints with the Imagery Thinking:A Concurrent Analysis on Xu Fuguan's “Origion of the Names”

立足古人意象性思维的原则可对中国古人名实观特别是名言的起源问题予以澄清。董仲舒"名生于真"点出了古人的共识,这个"真",内在包含着"意"和"象"两个层面,这两个层面实构成一存在整体,而非一外在性的逻辑认知。"名生于真"实为一"意义显明论",而非"名约论"。这种显明是通过"圣人制名"的环节来实现的,荀子的"约定俗成"的主体实为圣人,圣人是中国文化中显现"名"的人格化之"真"。

The“Confucius and Hui’s Cheerfulness”is an important topic in Neo-Confucianism.Due to the divergent opinions,the issue is still discussed in the academic circles.Confucius and Yan Hui were pleased with their own state of life,including both the state of mind and the material conditions.Therefore the essence of“Confucius and Hui’s Cheerfulness”can be interpreted as the subjective well-being.The two major factors namely the emotion and cognition in their personalities and mental states played an important role in enhancing their subjective well-being,which is an explanation on why Confucius and Yan Hui could enjoy their pleasure.