利玛窦对于晚明“三教合一”思潮的批判——兼与方以智的观点进行对比

Matteo Ricci's Critique of the Thought of “Three Religions in One” in the Late Ming Dynasty:in Comparision to the View of Fang Yizhi

明清之际天主教耶稣会士来华,是东西方两大文明交流较为重要的事件,至今仍是学界研究的热门话题。以《天主实义》为主要文本探讨利玛窦对于中国儒释道三教的看法可知,利玛窦系统批判了"三教合一"思潮,并对其观点持否定态度,与方以智的立场形成鲜明的对比。在文化交流日益频繁的今天,研究利玛窦对于"三教合一"思潮的系统批判,依然具有强烈的现实意义,能够为东西方的文明对话提供一些启示。

The visit of Jesuits at the Ming and Qing Dynasties to China,was a significant event in the communication between the East and West civilizations,which is still a hot topic in today's academic research.Based on the text of The True Meaning of the Lord of Heaven(Tianzhu Shi Yi),the article disscussed Matteo Ricci's views on Confucianism,Buddhism and Taoism in China.From the research,we can see that Matteo Ricci systematically criticized the thought of"three religions in one"in the late Ming Dynasty and had a negative attitude towards it,which was in sharp contrast to the position of Fang Yizhi.Matteo Ricci's systematic critique on"Three Religions in One"still has great significance and can provoke some enlightenment on the East and the West civilization dialogue as cultural exchanges nowadays are increasingly frequent.