摘要
某种意义上说,日常生活转向是民俗学学科在社会转型时期针对自身发展困境的理论自觉。在现代性日益渗透到人们生活的方方面面时,作为关注生活文化的民俗学,需要从传统的以民俗事象为研究对象的藩篱中走出来,将学术目光投向日常生活整体。当代民俗学从对文化事象的结构性解读到以民俗为路径对生活意义的探析,既是其在自身遭遇学科危机时进行的积极探索,又是其对现代生活自觉的学术回应。在研究范式的日常生活转向中,正视"现代性"并与之和解,无疑是当前民俗学学科的自我救赎之途。
In some sense,the academic turn of folklore studies to everyday life is the theoretical consciousness of folklore in the period of social transformation against its own development dilemma.With modernity permeating every aspect of people's life,folklore focusing on the life culture needs to get rid of the traditional barriers of folkloric things as the object of its studies,and devote its academic eyes to the whole everyday life.From the structural interpretation of cultural things to the study of the meaning of life,folklore devotes itself to the positive exploration of its disciplinary crisis and gives its academic response to the consciousness of modern life.In the transformation of its research paradigms towards everyday life,folklore should bravely face“modernity”and have reconciliation with it,which is undoubtedly its feasible disciplinary self-salvation.
作者
李向振
LI Xiang-zhen(Department of Sociology,Wuhan University,Wuhan 430072,China)
出处
《云南师范大学学报(哲学社会科学版)》
CSSCI
北大核心
2018年第1期88-94,共7页
Journal of Yunnan Normal University:Humanities and Social Sciences Edition
基金
2017年度武汉大学自主科研项目(人文社会科学)(413000022)
武汉大学人文社会科学青年学者学术发展计划学术团队建设项目(WHU2016019)
关键词
现代性
通过民俗
日常生活
民俗学
modernity
folklore as a path
everyday life
folklore