论朱熹理学的诠释学建构

On the Structure of Zhu Xi's Neo-Confucianism Hermeneutics

朱熹以"天理"为形上架构,构筑"太极、理、气、阴阳"宇宙系统、深化完善"理本体论"思想,视其为万物生化的本根和伦理价值的本源,使之获得诠释本体的地位。在诠释方法上,贯彻理一分殊的"以理演申法"和兼治汉宋的"训诂解义法":前者确保诠释原则及意义的整体性,开显儒学的思辨内涵和形上意蕴;后者融贯汉唐训诂释辞、以文解意释义法,延续传统经学。理学诠释学立足儒家经典,坚持哲学诠释和文本释义双重路向;承继了传统训诂释义的经学宗旨、赋予儒学哲理化,将儒学提高至新高度。理学的兴发,汉、宋之学的互动及经典诠释的与时偕行,皆与理学诠释学致思路向密不可分。其本体与方法相即互融的特点,可资助益于当前西方诠释学之新生。

Zhu Xi took“Tian Li”as a metaphysical presupposition,and built the physical universe system of“Tai Chi,Li,Qi,Yin and Yang”,and developed the ontology thought,which was regarded as the origin of all things and the ethical value of biochemical origin,in order to obtain the status of interpretation of ontology.When it comes to the interpretation method,he followed the unitary and the divided principles and the Chinese exegesis method empolyed in Han and Song Dynasties.The former ensured the overall principle and significance of interpretation,showing the connotation of Confucianism and speculative metaphysics meaning;the latter one fused the Chinese exegesis method of the Han and Tang Dynasties,which inherited and developed the traditional classics study.The Neo-Confucianism Hermeneutics based on the Confucian classics,adhered to the dual orientation of philosophical interpretation and text interpretation;not only inherited the traditional exegetical interpretation of classics of Confucianism philosophy,but also philosophized Confucianism,updated Confucianism to a new level successfully.This led not only the boom of Neo-Confucianism,but the interaction of Han and Song,which reflected the advancement with the times of ancient classical interpretation.All of them are closed to the requirement of the Neo-Confucianism Hermeneutics.And the fusion of ontology and methodology benefits the reborn of modern western hermeneutics.