摘要
自查海遗址发掘以来,关于其墓葬的探讨便不绝于耳,特别是居室葬的比较研究,为兴隆洼文化的深入分析打开了新的视角。通过对查海遗址墓葬材料的再梳理,可以认识到居室葬和室外葬两种墓葬形式在查海遗址中的内涵和区别。作为以成年人为主的室外葬,其墓葬区紧临查海先民生殖崇拜的仪式场地,在聚落中处于核心地位。人们埋葬于此,应是先民祈求繁衍、祈求人丁兴旺的意识形态反映。作为仅埋葬儿童的居室葬,是查海先民的一种补充性墓葬形式,其内涵多体现了亲情和原始信仰的因素,未有特殊性体现,更无祖先崇拜可言。
Since the excavation of Chahai site the discussion about its tomb has not stopped,especially the comparative study of bedroom burial,it opened a new perspective for deep analysis of flourishing culture.Through resorting the burial materials of ruins of Chahai site,we can realize the connotation and difference between two kinds of burial forms between bedroom burial and outdoor burial.As an outdoor burial which is mainly adult,its burial area is close to the ritual sites of reproductive worship of ancestors of Chahai ancestors,which is at the core position in settlement.People buried here should be an ancestor praying for reproduction praying for prosperity of ideology reflects ideology.An an bedroom burial burying children only is a supplementary burial form of ancestors of Chahai,and its connotation mainly embodies factors of affection and primitive belief without particularity expression and no ancestor worship.
作者
吕帆
Lv Fan(Chifeng University,Chifeng,Inner Mongolia,024000)
出处
《赤峰学院学报(哲学社会科学版)》
2018年第3期16-19,共4页
Journal of Chifeng University:Philosophy and Social Science Chinese Edition