摘要
孟子作为儒家的代表人物之一,其思想常常成为魏晋南北朝佛学典籍吸收的内容。典籍的编著者认为孟子善性与佛教善心相通,佛等同于孟子说的"先觉",其仁政包含了佛教的不杀生。宗炳对孟子是先贬后褒,《牟子理惑论》吸收了孟子距杨墨、夷夏之辨以及权变思想。魏晋南北朝佛学典籍对孟子思想的吸收,既显示了整个时期孟子学的共同特点,也显示了其独特处。
Mencius is one of the representatives of Confucianism.Buddhism classics of Wei,Jin,Northern and Southern dynasties often absorb Mencius’thought.They believe that good nature of Mencius is the kind heart of Buddhism,and the Buddha is“Xianjue”that Mencius mentioned.ZONG Bing criticized and then praised Mencius.Mouzi Li Huo Lun absorbed Mencius’thoughts of criticizing Yang-zhu and Mo-tse,Yi Xia’s division and contingency approach.Buddhism classics of Wei,Jin,Northern and Southern dynasties often absorb Mencius’thought with the common ground of Mencius as well as their own characteristics.
作者
高正伟
GAO Zhengwei(Department of Literature and Media,Yibin University,Yibin,Sichuan 644007,China)
出处
《宜宾学院学报》
2018年第2期29-36,共8页
Journal of Yibin University
基金
宜宾学院博士启动金项目(2012B02)
关键词
魏晋南北朝
佛学典籍
孟学观
Wei,Jin,Northern and Southern dynasties
Buddhism classics
Mencius academic