摘要
1979年是陈映真的思想结构重构乃至颠覆的关键年份。"文革"结束之后,大陆关于"文革"的话语表述发生逆转,延迟至1979年左右,在台湾的陈映真才全面接受了更全面的信息和新的话语表述。而这一事件不仅直接导致了他的政治理念和理想主义的重构,也让他不得不重新审视前期的民族身份认同的对象,调用各种思想资源,进行艰难重构,并以此为出发点应对台湾的"本土论"和"台湾意识"等分离主义倾向。
The 1979 was important in the process of reconstruction and redeparture for Chen Yingzhen's thought.After the Cultural Revolution,there was totally new discourse for the event in the mainland.Such change didn't happen until the year about 1979,and then Chen YingChen,who was in Taiwan,received more comprehensive information and new discourse.This event not only directly resulted in his political philosophy and rationalism reconstruction,also let him have to re-examine the national identity of the object.He used a variety of ideological resources to make the difficult reconstruction.Based on this,he confronted with Taiwan's(local theory”and(consciousness of Taiwan”and other separatist tendency.
作者
蔡伟保
CAI Wei-bao(College of Chinese Language and Literature,Anqing Normal University,Anqing Anhui 246000,China)
出处
《临沂大学学报》
2018年第2期58-66,共9页
Journal of Linyi University
关键词
民族身份
超越前进论
本土论
第三世界
national identity
transcendentalism
localization
third world