熊十力的“晚周诸子出于孔子六经”说

“The thoughts of philosophers in late Zhou Dynasty originates from the Confucius Six Classics” stated by Xiong Shili

熊十力的"晚周诸子出于孔子六经"说,将孔子六经与先秦诸子学加以融合,在经、子关系问题上开创了新的探讨思路。从熊十力的学术风貌而言,这种思路与其哲学、政治思想密切相关,是熊十力"内圣外王"宏大用意的具体诠释。熊氏推崇孔子六经,同时又贬低汉宋儒学。至于如何接续和发扬孔子六经的思想资源,熊氏认为唯有晚周诸子学保存了孔子提倡"科学"和"社会主义"的遗意。以此为前提,接续孔子六经和晚周诸子学的传统,成为熊氏的不二选择。

The theory that the works of philosophers of the Warring States were originated from Confucian clas-sics that put forward by XiongShili,has reconciled the Confucian classics with the scholarship of the Warring States philosophers,making a new thinking pattern of the relationshipbetween the two items mentioned above.Judge from the academic style and feature of Xiong,this theory is closely connected with his own thinking on the subjects of philosophy and politics-it is the concrete annotation of Xiong s great idea which called“a learning both sound in theory and practice”.On one side,Xiong held the Confucian classics in esteem;the other side,disparaged the Han-Song Confucianism.As for how to continue and promote the idealistic re-source of Confucian classics,Xiong thought that only the scholarship of the Warring States had kept the inheri-ted thinking of“science”and”socialism”that advocated by Confucius.On this basement,to continue the ac-ademic tradition which created by the Confucian classics and the scholarship of Warring States philosophers,had surely became the sole choice of Xiong s academic path.