论“内圣外王”的关系建构及其哲学反思

Investigation on Relationship Construction of “Inside as the Saint and Outside as the King” and Its Philosophical Reflection

"内圣外王"的学术观念出现于先秦,是诸子百家共同的学术主张和学术思想。然经宋儒以"体用"之维理解和诠释后,被后儒不加反思和批判地视为儒学固有的基本命题。宋儒以"体用"之维搭建在"内圣"之域和"外王"之域间的实体和功用的关系,在后儒按时代之需不断拓展"外王"的外延的儒学理论建构中,显得愈来愈紧张。最终在反对第二代现代新儒家"返本开新"的命题时,学人将矛头直接指向"体用"之维诠释的"内圣外王",认为宋儒搭建在"圣""王"之间的体用关系是一种"假逻辑"。

The academic concept of MInside as the Saint and Outside as the Kingw was presented in the pre-Qin period,as the common academic proposals and academic thoughts for all classes of authors.After the Song Dynasty,with Confucianism′s understanding and inteipretation of the dimension of“substance and function”,it was treated as the inherent basic proposition without reflection and criticism of Confucianism by later Confucianism.However,according to the needs of the times,later Confucianism continued to expand the construction of the Confucian theory of the extension of w Outside as the Kingw,the relationship of entities and function became more and more serious,which was built in the domain of w the saint,,and the domain of Outside as the Kingw with“substance and function”in dimension by Confucianism of the Song Dynasty.Finally,the scholars aimed directly at“Inside as the Saint and Outside as the Kingw with interpretation of the dimension of w substance and functionw,and thought that Confucianism of the Song Dynasty regarded the relationship of substance and function as a false logic which built in the“saint”and“king”,when they opposed to wreturning to the newM by the second generation of modem new Confucian′s proposal.