摘要
儒家哲学是一种以身为本的哲学,"礼"作为儒家思想的核心概念全面展示了儒家身体哲学的内涵。经由先秦之期的两次"礼制维新",礼逐渐人文化、伦理化,以往"敬神事鬼"、沟通天人的礼成为"不学礼,无以立"之礼,古老的礼乐文明与人最切己、最本真的"身体"合并归一,儒家身体哲学也由此得以最终确立。故详加考察先秦之期的"礼制维新",可以从发生学的角度理解儒家身体哲学的确立进程,进而呈现出儒家"身体"之真正内涵。
Confucian philosophy is a kind of philosophy based on body."Rite"as the core concept of Confucianism fully demonstrated the connotation of the body philosophy of Confucian.Through the two“reform of the ritual”in pre-Qin period,“Rite”gradually humanized and ethicized,the ancient rite is associated with“body”.Confhcian philosophy o f body was thus finally established.Therefore,a detailed examination of the“reform of ritual“during the pre-Qin period can be used to understand the process of establishing the Confucian philosophy of body from the point of view o f genesis,and to reveal the true meaning of Confhcian“body.”
作者
王磊
Wang Lei(School of Mraxism Xi'an Petroleum University,Xi'an 710065,China)
出处
《齐鲁师范学院学报》
2018年第2期88-93,共6页
Journal of Qilu Normal University
基金
西安石油大学博士科研基金项目"对西方市民社会精神的批判性之思"(134010215)
关键词
礼
儒家
身体
Rite
Confucian
Body