摘要
围绕心物关系来重新爬梳"格物"的解释史,对明晰这一概念给予宋明理学传统的塑造作用大有裨益。其中,"格物"的格致科学义以朱子为宗,心灵义以阳明为大。从东汉到宋明再到近现代,"格物"的解释史便是从心物合一到心物分离的过程。这也是现代西洋科学传入中国的重要思想基础。在心与物日益疏离、道德与科学日益冲突的今天,汲取先儒智慧,重建心物统一体,或可为现代社会道德文明的建设提供可资参考的思路。
Centered on the relationship between mind and object,the elaboration about the intellectual history of“Gewu”again may benefit the understanding of its decisive impact on the Neo-Confucianism.To be specific,Zhuzi develops the scientific implication of“Gewu”,while Wang Yangming expands the spiritual implication.From the Eastern Han Dynasty to modern times,the hermeneutic history of“Gewu”is a process from unity to separation between mind and object.Whereas this process becomes the theoretical basis for the introduction of modern western science to China.Nowadays,mind and object become apart,also morality and science conflict with each other.Perhaps the reestablishment of the unity between mind and object,just like what the ancients often did,may provide a new path to develop modern civilization.
作者
何彦彤
HE Yantong(Boya College,Sun Yat-sen University,Guangzhou,Guangdong 510275)
出处
《武夷学院学报》
2018年第2期6-13,共8页
Journal of Wuyi University
关键词
格物
解释史
心物关系
宋明理学
gewu
hermeneutic history
relationship between mind and object
Neo-Confucianism