摘要
The study of Dragon-Carving and the Literary Mind in Russia began around 1918.The Chapter“Tracing the origin of the Dao”translated by B.M.Alexeyev,the founder of modern Russian Sinology,is the earliest Russian translation of this book.He proposed a lot of problems inspiring future generations to think about,standardizing the direction for the future researchers of“Dragon Study”in Soviet Russia.L.D.Bozdneeva’s textbook Medieval Eastern Literature(1970),K.I.Grekina’s Monograph Chinese Literary Theory in the Early19-20th century(1971),V.A.K'ri'vzo'v’s paper Discussion on Liu Xie’s Aesthetic Views(1978),I.S.Lisevich’s Monograph Ideology of Chinese Literature at the Turn of the Ancient and the Middle Ages(1979),and Li Fuqing’s paper published after the dissolution of the Soviet Union,Genre of Chinese Medieval Literature(1994),have made a useful discussion of the concept and terminology,literary theory and aesthetic ideology of the Dragon-Carving and the Literary Mind.In the monograph Tai Chi:the Global Model in Chinese Literature and Culture in the 1-13th Century,published by K.I.Gorekina in 1995,Dragon-Carving and Literary Mind was interpreted by universe ontology,which reflects the rising of new academic trend in the research of“Dragon Study”in Russia.In recent years,young talents begin to join in Russian Dragon-Carving and Literary Mind research,and doctoral thesis focused on it have been published,showing a good situation that this research has qualified successors.
