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宗教在黑格尔法哲学体系中的启蒙特质与发展理路

The Enlightenment Essence and Developing Trace of Religion in Hegelian Philosophy of Right
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摘要 相比康德哲学,黑格尔哲学的启蒙特质并不能被清晰和直观地辨识。黑格尔在世界历史中对精神发展的过程进行辨证的描述,使得一般意义上作为启蒙之批判对象的宗教概念呈现为近似科学般客观而运动的历史环节。绝对知识通过概念实现的"终极宗教"更是使得信仰和理性的对立在精神中得到扬弃。黑格尔在历史的辩证叙事中不仅为理解宗教表象之下的异化世界提供了哲学方法,更为基于启蒙批判的现代哲学提供了洞见。 Compared with Kantian philosophy,the enlightenment characteristic of Hegelian philosophy cannot be intuitively or distinctly identified.The concept of religion,generally considered as the object for the critique of enlightenment,however appeared as an objective historical movement in the Hegelian dialectic narration about the development of spirit,which is showed by the world history.The opposition between ration and belief is sublated in the spirit by the ultimate religion realized by the idea of absolute knowledge.The Hegelian dialectic narration in history provides a philosophic methodology for the further understanding about the alienated world under the representation of religion,as well as an insight for the modern philosophy based on the critique towards enlightenment.
作者 包大为 BAO Da-wei(School of Humanities,Zhejiang University,Hangzhou 310028,China)
出处 《北京社会科学》 CSSCI 北大核心 2018年第8期75-84,共10页 Social Sciences of Beijing
基金 中国博士后科学基金第62批面上资助项目"关于所有权现象及其观念史的唯物主义分析"(2017M621960)
关键词 黑格尔 启蒙 宗教 批判 权利 Hegel enlightenment religion critique right
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