宗族与反哺:乡土景观建设中的礼制实践

Clan and Back-Feeding: Etiquette Practice in Local Landscape Construction

贵州龙潭古寨宗族组织的建立,受到务川作为边陲的资源环境需要、龙潭人农商一体的生存模式等多种机制和因素的影响。历史中形成的龙潭宗族,具有动员行动力的组织力量,蕴含传统文化的礼制精神,统合礼俗互动中的人群实践。乡土景观建设中,以宗族组织为发力点,人力资源禀赋得以深度发掘,发挥宗族在组织、礼制与实践方面的行动力量,形成一种宗族参与其中的反哺模式。

The establishment of the clan organization of LongtanAncient Village is determined in one hand by the local cinnabar trade and geographical environment in Wuchuan,and on the other hand by various mechanisms and factors such as the survival mode of integrating agriculture and commerce,and the needs of frontier resources and environment.The formation of the clan form of aggregation since history has the ability to mobilize operational forces,revert to the ritual spirit of traditional culture,and integrate various coordinate abilities in the people’s practice of ritual and custom interactions.The human resources endowment of the local landscape construction can rely on the clan organization to act as a force point to unite the action power of the clan in the organization,ritual system and practice,and provide a clan back-feeding support for the local landscape construction.