摘要
清代思想家刘智学通四教,以儒者的担当意识和穆斯林学者的责任意识主动承担了伊斯兰教和儒家思想的沟通工作。他借用大量儒家哲学尤其是宋明理学的范畴和概念来诠释伊斯兰教教义,"理气"就是其中很典型的概念,但刘智的理气论与儒家的理气论并不完全相同,而是带有浓厚的伊斯兰哲学色彩。近年,学界对刘智的心性论给予了相对多的讨论,而对其理气论关注不多,文章即以此为主题研讨,有利于增进伊斯兰教本土化探究以及伊儒文化对话。
With a sense of responsibility of a Confucian and Muslim scholar,the Qing Dynasty thinker Liu Zhi,who had a thorough knowledge of Confucianism,Buddhism,Taoism and Islam,dedicated himself to the communication between Islam and Confucianism.He interpreted Islamic doctrines by borrowing a great number of categories and concepts from Confucianism especially Neo Confucianism,among which Li and Qi are typical ones.Not completely the same as the Confucian concepts,Liu Zhi’s thoughts on Li and Qi,however,have the characteristics of Islam.In recent years,the academic world has focused more on Liu Zhi’s thoughts on the nature of mind but conducted few studies on his thoughts on Li and Qi.Therefore,the study of the latter in this paper will promote the studies on the localization of Islam and the dialogue between Islam and Confucianism.
作者
马凤俊
Ma Fengjun(School of Marxism Studies Nanjing University of Science and Technology,Nanjing Jiangsu 210094)
出处
《宁夏社会科学》
CSSCI
2018年第5期169-174,共6页
NingXia Social Sciences
基金
国家社会科学基金一般项目"晚清至民国时期流传于民间的阿拉伯文献搜集整理研究"(项目编号:15BTQ038)
国家社会科学基金西部项目"回族伊斯兰文化与中华优秀传统文化关系研究"(项目编号:18XMZ026)
关键词
刘智
宋明理学
理气论
本体论
Liu Zhi
Neo Confucianism
thoughts on Li and Qi
ontology