摘要
明清时期,高崖祖庙成为遵义地区一大新造的宗教圣地。该庙圣地新造始于播州改土归流,成于战后休养生息,固于补修庙貌、清整庙产。改土归流、设府置县后,每经历一次战乱,高崖祖庙就会重复一次圣地新造流程。正是在屡次循环、逐次叠加、持续强化的作用下,高崖祖庙在终清之世三百多年间长期作为川主神的朝拜圣地而存在。
Gaoya Ancestor Temple became a new made religious holy land in Zunyi area in the Ming and Qing Dynasties.The creation process of this temple began when hereditary native official were replaced by nonhereditary officials in Bozhou area,developed as a result of peaceful life after a series fights,and completed when the temple was repaired and its property was counted.After the replacement of hereditary native official by nonhereditary officials and the establishment of local governments,every fight was followed by a repetition of the holy land recreation.This multiply cycles,overlaps and enforcements made Gaoya Temple play as a holy land for the worship of Sichuan God in the 300 years till the end of Qing Dynasty.
作者
赖全
LAI Quan(School of Chinese Classics,Tongren University,Tongren 554300,Guizhou,China)
出处
《铜仁学院学报》
2018年第10期109-114,共6页
Journal of Tongren University
基金
国家社科基金项目“贵州道教历史研究”(15XZJ013)
关键词
播州地区
川主信仰
明清鼎革
宗教圣地
高崖祖庙
Bozhou area
worship of Sichuan God
replacement of Ming Dynasty by Qing Dynasty
religious holy land
Gaoya Ancestor Temple