摘要
马克思认为,现实生活的基本内涵就是生产生活本身,而生产活动同时也可以表达为感性活动。而意识是对现实生活过程的领会,这种领会有两种方式:一是把现实生活过程领会为范畴意识,把非理性的现实生活纳入理性的范畴讨论,从而把现实生活中的感性冲突淹没在范畴之中;二是把现实生活领会为感性意识,感性意识的对象化建构就是感性的社会存在即感性的自然界。范畴意识是感性意识的派生物,透过感性意识现实生活实现了自我批判。
Marx believes that the basic connotation of real life is the production of life itself.Such activities are productive activities,and Marx expresses productive activities as sensuous activities at the same time.Consciousness is the understanding of the real life process.There are two ways to comprehend it.One is to comprehend the real life process as a category consciousness,and to take the irrational real life into the rational category,so as to submerge the sensuous conflicts in the real life into categories.The other is to grasp the real life as the sensuous consciousness,and the objectified construction of the sensuous consciousness is the sensuous social existence,that is,the productivity and production relations.Category consciousness is derivatives of sensuous consciousness,realizing self-criticism through sensuous consciousness of real life.Therefore,sensuous consciousness is the real power of historical development.
作者
刘建涛
黄春梅
LIU Jian-tao;HUANG Chun-mei(School of Marxism,Liaoning University of Technology,Jinzhou,Liaoning 121001,China;Basic Course Department,Jiangxi Institute of Economic Administrators,Nanchang 330088,China)
出处
《南昌大学学报(人文社会科学版)》
2018年第5期20-26,共7页
Journal of Nanchang University(Humanities and Social Sciences)
基金
教育部人文社会科学研究青年基金项目"马克思的科技与生态互动思想及当代价值研究"(17YJC710048)