摘要
《庄子·天下篇》以"道术"批评观念对先秦学术进行了整体性的论述,强调内圣外王之道。汉代以后,随着儒学独尊的确立,逐渐从纵向上形成了一个比较完整的儒家道术体系。儒道二家立足点不同,对古之道术的阐释有同有异,对此加以探讨有助于把握儒道二家哲学思想的异同。
Under Heaven of Chuang Tzu comprehensively discusses pre-qin scholarship with the Dao Shu critical concept,emphasizing the way of Saint Inside and King Outside.After the Han Dynasty,with the establishment of Confucianism,gradually formed a relatively complete Confucian Dao Shu system.Confucianism and Taoism have different footholds,but the implication of the ancient Dao Shu is similar.The discussion will help to grasp the similarities and differences between Confucianism and Taoism.
作者
徐林
XU Lin(College of Chinese Language and Literature,Henan University,Kaifeng 475000,Henan,China)
出处
《安康学院学报》
2018年第6期36-39,共4页
Journal of Ankang University
关键词
《庄子·天下篇》
道术
儒家
比较
Under Heaven of Chuang Tzu
Dao Shu
Confucianism
comparison
