摘要
孔子设想的维持天下大一统秩序和实现长治久安的基础,是广大民众文化素养和道德水平的普遍提高。《论语》因而强调学习古圣先贤之教以提升每个社会成员的思想道德品质,从而确立每个社会个体的道德自觉和道德主体地位。在此基础上,通过正己正人、修己安人的实践进路,教化天下百姓,促进整个社会的和谐以及大一统政治秩序的稳定,这是孔子论"学"的根本之处。
Confucius’s assumption of maintaining the unity of the world and achieving long-term stability is the general improvement of the general public’s cultural literacy and moral standards.The Analects of Confucius therefore stresses the importance of learning from ancient sages to enhance the ideological and moral qualities of every member of society,so as to establish the moral consciousness and moral status of every individual.On this basis,it is the essence of Confucius’s theory of“learning”to educate the people of the world and promote the harmony of the whole society and the stability of the unified political order through the practical approach to correct and repair himself.
作者
赵志浩
ZHAO Zhi-hao(Institute of Philosophy and Religion,Henan Academy of Social Sciences,Zhengzhou Henan,450002,China)
出处
《晋中学院学报》
2018年第6期17-20,共4页
Journal of Jinzhong University
关键词
德性
道德主体
秩序
virtue
moral subject
order