摘要
生活在怀化靖州的三锹人,其土地神信仰的特点表现为土地庙的丰富性、信仰的杂糅性、神与物的伴生性以及神职范围的专一性。随着社会的变迁,三锹人的土地神信仰形式也在不断变化,并呈现出一种小规模、非专业性、自主性以及虔诚度下降的趋势。土地神信仰是实现和延续三锹人族群记忆的重要手段,是唤醒和凝聚族群认同的重要力量,是其社会结构与社会秩序的具体表征。
The Sanqiao people living in Huaihua Jingzhou are characterized by the richness of the land temple,the mixed nature ofthe faith,the companionship between the gods and the objects,and the specificity of the scope of the priesthood.With the changes of society,the form of Sanqiao people's land god belief is also constantly changing,and presents a trend of small-scale,non-professional,autonomy and declining devotion.The belief in the land god is an important means to realize and continue the memory of the Sanqiao people.It is an important force for awakening and cohesive ethnic identity,and a concrete representation of its social structure and social order.
作者
李纯
谭卫华
LI Chun;TAN Weihua(School of Public Administration,Hunan Normal University,Changsha,Hunan 410081,China)
出处
《广西科技师范学院学报》
2018年第6期19-24,18,共7页
Journal of Guangxi Science & Technology Normal University
基金
2016年国家社科基金项目"湘桂黔边民间信仰与族际互动研究"(16BMZ087)
关键词
土地神信仰
三锹人
变迁
表征
land god belief
Sanqiao people
change
representation