摘要
10世纪契丹建立政权,耶律阿保机为在契丹社会中实现皇权世袭,改变契丹传统世选制度,借鉴中原制度文化,通过移植、改造,将"受命于祖"的政治理念引入契丹政权;将宗庙观念与契丹社会政治实践相结合,通过设置惕隐官,约束宗族力量,并于木叶山修建祖陵,于上京立亲庙,确定并巩固了辽初建立起来的皇帝制度。总体来看,太祖时期宗庙设置目的性明确,具有按需营造的特点。
The Khitan regime was established in the 10th century,in order to achieve hereditary monarchy,and change the traditional Khan Election system of Khitan,YelüAbaoji transformed political ideology"Obey Ancestors",and combined ancestral temple ideas with Khitan politics,by means of setting tiyin officer,restraining clan power and built mausoleum of ancestor.At last,he strengthened the emperor system.In short,the construction of ancestral temple system in Taizu period were clearly designed to the characteristics"building according to the need"in politics of Liao Dynasty.
作者
康建国
李月新
KANG Jian-guo;LI Yue-xin(Inner Mongolia Academy of Social Sciences,Huhhot 010010;Chifeng University,Chifeng 024000,China)
出处
《赤峰学院学报(哲学社会科学版)》
2018年第12期7-11,共5页
Journal of Chifeng University:Philosophy and Social Science Chinese Edition
基金
内蒙古自治区高等学校科学技术研究项目"契丹四时捺钵史料整理与研究"(NJSY17317)
内蒙古自治区高等学校青年科技英才支持计划项目(NJYT-15-B02)
关键词
辽朝
太祖
宗庙
Liao Dynasty
Taizu
Ancestral Temple