论梁启超对墨子宗教思想的阐释——以“非命”为中心

Liang Qichao's Interpretation of Mozi's Religious Thought——Taking “Anti-Fatalism” as the Center

清代乾嘉以来,衰微千年的墨学逐渐走上复兴的道路,并在20世纪早期出现空前的繁荣。在近代墨学复兴的过程中,梁启超扮演着重要的角色,是墨学研究和墨学宣传的首屈一指的代表。面对空前的思想文化危机,梁启超以西方的思想理论为参考,详细、客观地分析了墨学产生的社会根源,并对墨学的体系进行重新的建构,揭示出墨学的理论价值和时代意义。因此,通过梁启超对墨子宗教思想的阐释和对其中"非命"的研究论述,可以从中把握墨学复兴的时代根源,也可从中窥探近代学者对墨学研究的基本理路。

In the Qing Dynasty,Mohism has gradually embarked on the road of revival,and experienced unprecedented prosperity in the early20th century.In the process of modern revival,Liang Qichao played an important role in leading Mohism research and Mohism promotion.In the face of unprecedented ideological and cultural crisis,Liang Qichao used western thoughts and theories as a reference to analyze the social roots of Mohism and re-constructed the Mohism system to reveal the theoretical value and time significance of Mohism.Therefore,through Liang Qichao’s interpretation of Mozi’s religious thoughts and his research on“anti-fatalism”,we can grasp the root cause of the era of Mohism’s revival,and also explore the basic rationale of modern scholars’research on Mohism.