摘要
有别于哲学传统主流对情感之轻视、甚至敌视,海德格尔在《存在与时间》中主张:心情替此在开启在世存在整体,是开启性本质结构之一环。上世纪90年代以后,情感越来越引起学者之研究兴趣,海德格尔对情感之论述,又再度成为重要的参照资源。本文将重新展释《存在与时间》中有关情感之三个基本规定,彰显其中的关键概念,澄清一些误解。
Traditionally,reason is regarded as constitutive of the human essence,and passions or emotions are usually regarded as a distraction or even perturbation to reason's proper operation. Heidegger provides a different account in Being and Time. He proposes that Dasein always has a mood,which discloses Beingin-the-world as a whole. Recently,Heidegger's account of emotions has attracted much attention. This paper aims to offer a new interpretation of the three essential characteristics of Befindlichkeit and to discuss especially those points which have often been misunderstood.
出处
《世界哲学》
CSSCI
北大核心
2019年第1期96-105,共10页
World Philosophy
基金
同济大学"欧洲研究"一流学科建设项目"欧洲思想文化与中欧文明交流互鉴"子项目资助课题的阶段性成果