摘要
浙中王门和江右王门公认为是阳明后学中的两大最重要的学派,两者有着显著的差异,这一方面是基于阳明学的内在矛盾,另一方面也是基于浙中和江右特定的地方历史文化背景。浙中王门更多地关注"学",阳明学的内在矛盾使他们逐渐偏离王阳明的宗旨,江右王门更多地关注"术",即以阳明精神为指导,挽救世道人心,建设地方社会,虽然在理论上对阳明学有所偏离和修正,却更好地贯彻了王阳明的宗旨,故"阳明一生精神,俱在江右"。
The studies of Wang Yangming in Middle Zhejiang and Jiangxi provinces are recognized as the two most important schools of post-Wang Yangming research. Their significant differences are based on the inner contradictions of Wang's theory itself and the specific historical and cultural background of Middle Zhejiang and Jiangxi. The study on Wang of the former paid more attention to " theory", so that the contradictions made them gradually deviate from Wang's original purpose. While the study in Jiangxi focused on "practice", that is, following the guidance of Wang's spirit to improve people's living conditions and the local society, which better carried out Wang's purpose even though theoretically deviated from and revised Wang's theory. As a result,"Wang's life spirit lies in Jiangxi".
作者
李伏明
LI Fuming(Luling Culture Research Center, Jinggangshan University, Ji'an 343000, China)
出处
《赣南师范大学学报》
2019年第1期93-98,共6页
Journal of Gannan Normal University
关键词
王阳明
浙中王门
江右王门
“学”
“术”
Wang Yangming
school of Wang Yangming research in Middle Zhejiang
school of Wang Yangming research in Jiangxi
"theory"practice"