摘要
北岳恒山祭祀在清顺治十七年由曲阳移至浑源,两地长达百年的争执告一段落。在明代,浑源方面的北岳信仰既已波及到了河北曲阳,曲阳本土的北岳信仰影响力下降,这一点可以从河北方面编纂的《北岳庙集》约略感知。甚至有河北地方官员都赞同浑源方面意见,对移祀浑源表现出支持态度。"浑源北岳"说在此集中优势明显,可视为清代移祀的认识基础。
With the transference of Sacrificial Ritual happened in Qing Dynasty of Beiyue from Quyang,Hebei to Hunyuan,Shanxi,the wrangle of Beiyue jurisdiction between Quyang and Hunyuan lasting over a centenary finally settled down.In the period of Ming Dynasty,the worship of Hunyuan Beiyue has extended to Quyang where its Beiyue worship faced a decline.We can learn that from the historical sacrificial ritual document compiled by the side of Hebei called Beiyue Miao Ji.The cognition that Hunyuan was the real location of Beiyue was shared by many Hebei officials and they supported the transference of the sacrificial ritual from Hunyuan to Quyang.Hunyuan Beiyue has established great advantage in the volume which can be regarded as the basis for the transfer in Qing Dynasty.
作者
李岩
Li Yan(Department of Literature,Hebei University,Baoding,Hebei 071002,China)
出处
《保定学院学报》
2019年第1期121-127,共7页
Journal of Baoding University
基金
河北大学研究生创新资助项目"<北岳庙集>与北岳碑刻点校与整理"成果
关键词
《北岳庙集》
北岳方位
移祀
曲阳
浑源
Beiyue Miao Ji
The location of Beiyue
transference of the sacrificial ritual of Beiyue
Quyang
Hunyuan