摘要
在中国哲学视域下,道德人格的涵养需要主体之性发之于外,"中"作为衡量主体心性与行为的一贯标准,执"中"以显德,"德之和"是主体之心因道应物而呈现的本然之序。纯粹理念上的个人主体体现绝对价值的完满性,现实经验中个人主体性的实现则不免受到社会历史发展的条件限制。一方面,个人主体性的完全实现体现其应然价值;另一方面,个人在现实情况下依据生存需要做出的判断、选择与决定,并非与主体性实现完全同一,甚至个人行为被异化为对立性存在,导致主体人格分裂进而陷入丧失本真自我的精神困境。秉承中国哲学致"中"成"和"之义理,人与万物各顺其性而正其命,使人己和解而物我无对,由"和"成其性,以此完成主体性的价值确证。
Under the vision of Chinese Philosophy,moral personality conservation requires the subject’s sexuality to be sent out."Moderation"is a consistent standard for measuring the subject’s heart and behavior,and"moderation"is for virtue,and"the harmony of virtue"is presented the natural order by the heart of the subject.The individual subject in pure concept reflects the perfection of absolute value,then the realization of individual subjectivity in real experience is inevitably limited by the conditions of social and historical development.On the one hand,the full realization of individual subjectivity reflects its value.On the other hand,the judgment,choice and decision made by individuals in the actual situation according to the needs of survival are not exactly the same as the realization of subjectivity,and even individual behavior is alienated into the existence of opposites leads to the splitting of the subject’s personality and the spiritual dilemma of losing the true itself. In the Chinese philosophy,the"moderation"becomes to be the"harmony".Everyone and everything are pleased by their own lives,so that people can reconcile with things."Harmony"is what makes the heart,and completes the value confirmation of the subjectivity.
作者
辛文玉
杨伟坤
XIN Wen-yu;YANG Wei-kun(Department of Science Research,Hebei Finance University,Baoding,Hebei 071051,China)
出处
《南昌大学学报(人文社会科学版)》
2018年第6期20-26,共7页
Journal of Nanchang University(Humanities and Social Sciences)
基金
河北省高等学校人文社会科学研究项目"原始儒家孝
忠
礼
德观念变异研究"(BJ2016086)
关键词
和
中
异化
主体性
人格
harmony
moderation
alienation
subjectivity
personality