摘要
聚族而居的塘石形成了宗族主导的乡村传统。血缘亲情在革命中起了重要的感召作用,真实的革命历史是红色文化之源。建国初至20世纪末,新政权无意识地构建红色文化,树立起国家权威,建立起利益共同体;乡村社会利用族谱无意识地构建以本宗族为中心的红色文化,折射出政治认同的转型。进入21世纪,国家与乡村开始自觉地构建红色文化,乡村传统与红色文化的传承、弘扬融汇在一起;国家以远远超越乡村的力量,对原苏区进行反哺,赋予红色文化以感召力和领导力。至今,红色文化与当地民众的生活融合在一起,堪为其他地方红色文化的构建、传承与弘扬提供一个实践层面的借鉴。
People of Tangshi had built a series of rural tradition leading by clan.Kindredship played an important calling role during the Agrarian Revolution.Real revolutionary history is the fountain of red culture.In the early days of new China,the new regime unconsciously started to structure red culture.Meanwhile,people in Tangshi unconsciously started to structure red culture of their own clans.Entering 21 century,country and the local people consciously structure red culture jointly.Up to now,red culture is the belief of the local people.Therefore,an excellent example of disseminating and developing red culture is set to other area.
作者
黄伟英
石瑾
Huang Weiying;Shi jin(Nanchang Hangkong University,Nanchang Jiangxi,330063)
出处
《地方文化研究》
2018年第5期30-41,共12页
Local Culture Research
基金
教育部人文社会科学规划基金项目"建国初‘前苏区’土地改革研究:以赣南为中心"(项目编号:14YJA770003)
江西省社科规划一般项目(项目编号:13DJ13)阶段性研究成果