“渴慕”的辩证法——C.S.路易斯神秘主义诗学探微

The Dialectic of “Sehnsucht”:A Tentative Study of C. S. Lewis's Mystical Poetics

神秘主义是个体通过不同途径的神启与绝对者达成合一,并在人神的联合中,进一步体悟神祇的自我显现与自我隐蔽。在非理性主义的时代语境中,路易斯将神秘主义置于自己的诗学体系中,形成了具有辩证法品格的"渴慕"概念。这一概念既彰显了路易斯的个体信仰经验,又是其文学创作隐而不显的红线,他在文学作品中寻觅并重构渴慕,在神秘主义诗学的语境中探究其中所蕴含的文化批判品格。

Mysticism pursues the individual union with the Absolute through various revelatory channels.In this process,the dialectical feature of self-revelation and self-concealment from divinity can be reflected.Based on the irrational social context,Lewis places such mysticism on his poetic system to form the concept of“Sehnsucht”with dialectical dimension.This concept not only reveals Lewis’s individual experience in faith,but also functions as the hidden connecting thread in his literary creation.Lewis pursues and reconstructs such dialectical“Sehnsucht”to reveal the dimension of cultural critique therein.