摘要
从生生到人本,体现出对复卦的认识,从"用"发展到了"工夫境界"。宋明的大儒们接受了王弼对于复卦引申义的阐述,但并没有赞同其将"无"视为复卦本体的观点,而是依据王弼对于天地之心的"体"的判断,进一步引申出了天地之心的"用"和"工夫境界",并借此表达了儒家的人文情怀。
The hermeneutic of Fu hexagram starting from cosmology to humanism revealed the change of the understanding of Fu:from focusing on its application to emphasizing the state of consciousness it led to.The confucian scholars of Song and Ming Dynasties accepted WANG Bi’s elaboration of the extended meaning of Fu,but they did not agree him to take“emptiness”as the substance of Fu.They borrowed WANG Bi’s way of understanding the substance of Fu from“the core of heaven and earth”,further explained the utilities of“the core of heaven and earth”and the state of consciousness itled to,which showed the humanity of Confucianism.
作者
张驰
ZHANG Chi(School of Marxism,Henan Police College, Zhengzhou 450046,China)
出处
《周口师范学院学报》
CAS
2019年第1期88-92,共5页
Journal of Zhoukou Normal University