摘要
吕惠卿《庄子义》一书以儒学家的视角对庄子思想进行了阐述与发挥。其中关于"心性论"的探讨集中了儒道合一的思想,其以"心"为孟子心性论与庄子心知观的融合,以"性"为庄子"性德反修"的"本性"与儒家"内圣外王"的"天性"融合,最终强调"心性合一"的总体呈现,利用"情"代替"知",溶解掉《庄子》"本性"与"心知"的矛盾,使得儒家学说占据上风,为宋代"以儒解庄"增添了新的活力。
ZhuangZi Yi of Lv Huiqing explains Zhuangzi’s thoughts with Confucianism’s perspective.The discussion on Theory of Temperament reflects the combination of the Confucianism and Taoism.Among them,the "mind" reflects the combination of Mencius’ Theory of Temperament and Zhuangzi’s knowledge view and the "xing" combines Zhuangzi’s "XingDeFanXiu" with confucianism’s "Internal Saints and External Kings".In the end,Lv Huiqing emphasizes "the unity of mind and the nature" and emotion takes the place of knowledge.It eliminates the contradiction between "xing" and knowledge in "ZhuangZi".That makes the Confucian doctrine prevail.This enlarges the tendency of "interpreting Zhuangzi with the theory of Confucianism" in the Song Dynasty.
作者
梁杰
Liang Jie(School of Literature, Chongqing Normal University, Chongqing 401331, China)
出处
《齐鲁师范学院学报》
2019年第1期114-119,共6页
Journal of Qilu Normal University
关键词
吕惠卿
《庄子义》
心性论
Lv Huiqing
ZhuangZi Yi
Theory of Temperament