摘要
胡塞尔认为感觉材料或质素是依靠被动综合而被组织起来的,自我在其中并没有起到主动的作用,因此是"非我之物"。但它却与自我都隶属于主体的构造,属于主体的低端状态。列维纳斯却通过强调其非我的特征,将其等同于原印象,指出只有当原印象进入滞留中,即与自身不同一时,感知才得以形成。这样就把意向性和时间意识建立在他者从在场到不在场的变异,取得与他者的真正联系。
Husserl thought that sensation or hylic matter was organized by passive synthesis, in which ego did not play an active role and was something of non-ego which was attached to the construction of the subject as the lower level of the subject. Levinas put emphasis on its non-ego characteristics and regarded it as Ur-impression. Therefore, he pointed out that perception was formed only when the Ur-impression which was different from itself was retained. So intentionality and conscious of time could contact with the other.
作者
王蕊
WANG Rui(School of Philosophy, Nankai University, Tianjin 300071,China)
出处
《太原理工大学学报(社会科学版)》
2019年第1期85-90,共6页
Journal of Taiyuan University of Technology(Social Science Edition)