摘要
海德格尔的诗意栖居与中国士大夫的诗化人生都是关涉人的生存状态的重要命题。海德格尔的诗意栖居以思辨的方式展现了天地神人四重整体的圆舞;中国士大夫的诗化人生则以游世游心的体验演绎了天人合一共生。在实现诗意生活的方式上,海德格尔寄希望于他者救赎,期待诸神的降临;中国士大夫则是游世修身,自我救赎。但不论是四重整体还是天人合一,都体现了一种诗性思维,在这种诗性思维的引导下,中西方人实现了本真性的诗意生活。
The poetic dwelling of Heidegger and the poetic life of Chinese literati are important propositions concerning the survival state of human beings. The poetic dwelling of Heidegger shows the unity of heaven, earth, gods and men in a speculative way. The poetic life of Chinese literati presents the unity of man and nature with the experience of traveling the world. For the realization of poetic life, Heidegger is expecting the return of god, while the Chinese literati prefer to travel around the world and pursue self-redemption. Whether it is the unity of heaven, earth, gods and men or the unity of man and nature, they all represent the poetic thinking. With the guidance of such poetic thinking, both the Chinese and the Westerners realize the authentic poetic life.
作者
裴越
PEI Yue(School of Literature and Journalism, Baoji University of Arts and Sciences, Baoji 721013, China)
出处
《合肥工业大学学报(社会科学版)》
2019年第1期120-123,共4页
Journal of Hefei University of Technology(Social Sciences)
关键词
诗意栖居
诗化人生
救赎
诗性思维
poetic dwelling
poetic life
redemption
poetic thinking