摘要
藏山忠义文化是围绕"赵氏孤儿"传说逐渐孕育出来的,通过分析碑刻档案中有关记载,发现其初步形成于春秋战国,唐宋时期逐渐被纳入封建礼教之中,明代随着皇权的渗入被束缚在"尊君""尊上"的等级体系下,清代转为民间社会朴素功利性的"忠义"信仰。档案资料呈现了忠义内核经由最初的朴素价值追求,发展为封建政治准则,进而固化为皇权附庸,最终沉淀为民间信仰的演变轨迹。尽管藏山忠义文化在不同时期表现出不同的特质,但其忠于国家、忠于民族、忠于正义的内核始终未变。因此,挖掘其"忠义"精髓,实现纯朴内涵的回归和现代精神的转向,对于弘扬传统文化和进一步发展社会主义特色文化具有积极意义。
Loyalty culture in Tibetan Mountains is gradually conceived around the legend of "Zhao’s Orphans". Through the analysis of the relevant records in the stele inscriptions,it is found that it was initially formed in the Spring and Autumn Period and the Warring States Period,and gradually incorporated into the feudal ethics in the Tang and Song Dynasties. With the infiltration of imperial power,it was bound by the hierarchy of "respecting the emperor"and "respecting the Qing Dynasty"turned into the simple and utilitarian "loyalty"belief of the civil society. Archives show that the core of loyalty and righteousness develops into feudal political norms through the initial simple pursuit of value,then solidifies into the dependency of imperial power,and finally settles into the logic of folk beliefs. Although Tibetan loyalty culture has different characteristics in different periods,its kernel remains unchanged,that is loyalty to the country,to the nation,and to the justice. Therefore,it has positive significance to excavate the essense of loyalty and realize the return of simplicity and modern transformation in order to carry forward our traditional culture and enhancing the soft power of socialism.
作者
赵淑清
ZHAO Shu-qing(Northwest Institute of Historical Environment and Socio-Economic Development, Shaanxi Normal University,Xi'an Shaanxi,710119,China)
出处
《山西师大学报(社会科学版)》
2019年第2期88-92,共5页
Journal of Shanxi Normal University(Social Science Edition)
基金
国家社会科学基金项目(14BZS094)
关键词
藏山
赵氏孤儿
忠义文化
现代转向
Tibetan
“Zhao's Orphan”
loyalty culture
modern transformation