新时期以来实践美学话语体系的重构

Re-construction of Practical Aesthectics Discourse System in New Period

新中国成立以来三次美学大讨论促进学科疆界的明晰与拓宽,推动主流学派的形成与发展,影响美学话语体系的建构与重构,显现美学精准回应时代课题的意愿与能力。实践美学开创者于建国初期首次美学论争中初试啼声,在20世纪80年代又与思想启蒙运动因缘互动,清晰显影中国学者试图以融入主体生命经验的美学言说方式,敞开人类主体性的历史脉络、现实问题与未来图景,从而为现代中国主体性的建立提供支援意识。后实践美学则在反思现代性的阐释框架中持续深化学科内涵,在主体间性的对话基座上努力提升"后新时期"美学思想海拔,在推进中华美学现代转型的时代进程中积极参与全球学术话语权的重新构建,以会通中外、贯通古今的理论旨趣自觉推动世界美学研究"中国学派"的形成。

After 1949, the three great discussions of aesthetics cleared disciplinary boundary, promoted the birth and development of mainstream school, influenced the construction and re-construction, and expressed the purpose and ability of aesthetics responding to the time project. The representative of practical aesthetics bacame famous in the first aesthetic discussion, and then interacted with Enlightment Movement in the 1980s. It reflected the Chinese schoolars who opened the history contexture, reality problem and future spectacle, throuth the aesthectic form which inheritaed subject experience, so it provided the support conciousness for modern Chinese subjectivity. Post-practical aesthetics deepened the connotation of discipline on the frame of reflective modernity, promoted aesthetic thoughs on post-new period basis of inter-subjectivity diglogue, participated re-construction of global school discourse on the process of modern reformation of Chinese aesthetics, and formed the "Chinese school" in world aesthetics research.