摘要
《齐家西学》将天主教化引入家庭,在家庭关系中倡导敬天爱人的思想,主张一夫一妻制,鼓励不再婚,强调贞洁观念,重视教养子女和财富积累,认为资财的积累是家庭兴旺的关键。这种天主教化家学的趋向,被国人撰写的《铎书》和《家学浅论》所继承,前者多次直接引用和改写《齐家西学》,后者直接以天主教的"敬天爱人"为主旨宣扬天主教化的家庭观,这影响着家庭伦理关系的发展。
Qi Jia Xi Xue introduces Catholicism into the family,advocates the idea of respecting the heavenly lover in the family relationship.Advocating monogamy,encouraging no longer married,emphasizing the concept of chastity,attaching importance to educating children and accumulating wealth,and arguing that the accumulation of wealth is the key to family prosperity.This trend of Catholicism has been inherited by the Chinese people's Duo Shu and Jia Xue Qian Lun.The former has directly quoted and rewritten Qi Jia Xi Xue,the latter directly adopts the Catholic“King of Heaven”Promoting a Catholic family view for the main purpose,affecting family ethic development.
作者
王申
WANG Shen(Nanyang Normal University,Nanyang 473061,China)
出处
《宜春学院学报》
2019年第1期12-16,共5页
Journal of Yichun University
基金
南阳师范学院博士专项项目"基于汉文西学文献的晚明西学研究"
全国高校古籍整理项目(项目编号:1830)
关键词
齐家西学
铎书
家学浅论
Qi Jia Xi Xue
Duo Shu
Jia Xue Qian Lun
