摘要
儒学核心价值之"仁"除了内在情感之外,还有外在事功的维度,孔子许管仲以仁说明了这一点。战国以后的儒学逐渐内转,某种程度上放弃了外向的追求。孔孟都有过从政的经历,原始儒学在提倡教育的同时,对国家的财富与军备也特别重视。《大学》"修齐治平"的逻辑有物质基础与制度支撑。历来对儒学的内在道德解读忽视了外在事功维度,以至于有了"道德主义"的偏见。"仁学"不可退居心性,在适当的时候,"仁"之"外王"的一面一定要开显出来。
In addition to the inner morality,the core value of Confucianism has the dimension of external enterprise.Confucius'valuation of Guan Zhong as ren has explained it.After the Warring States period,Confucianism gradually turned inward,and to some extent gave up the pursuit of extroversion.Confucius and Mencius both had experience in politics,and the original Confucianism also attached great importance to the country's wealth and armament while promoting education.The world peace in Great Learning has material foundation and institutional support.The inherent moral interpretation of Confucianism has always neglected the dimension of external enterprise,so that there is a prejudice of"moralism".Ren cannot retreat to inner morality,and the outer dimension of ren must be explored when appropriate.
作者
白宗让
BAI Zong-rang(Institute for Advanced Humanistic Studies,Peking University,Beijing 100871,China)
出处
《广西师范大学学报(哲学社会科学版)》
2019年第1期24-30,共7页
Journal of Guangxi Normal University(Philosophy and Social Sciences Edition)
关键词
原始儒学
仁
事功
外王
original Confucianism
ren
cause
external dimension